Archive for September, 2007

Women bishops for Australia (perhaps)

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From the Anglican Church of Australia’s media outlet:

The Anglican Church’s highest legal authority, the Appellate Tribunal, has cleared the way for the consecration of women as diocesan bishops across Australia.

In a majority decision the Tribunal has ruled that there is nothing in the Church’s Constitution that would prevent the consecration of a woman priest as a diocesan bishop in a diocese which by ordinance has adopted the Law of the Church of England Clarification Canon 1992. Not every diocese has done so.

The ruling impacts only on diocesan bishops and not assistant bishops most of whom are elected and confirmed under provisions of the Assistant Bishops’ Canon 1966 which seems to retain the requirement for candidates to be male.

One of the central issues in the ruling allowing women to become diocesan bishops concerned the definition of ‘canonical fitness’. In the Church’s Constitution, adopted in 1962 it was clear at that time canonical fitness included a requirement for ‘maleness.’

The ‘maleness’ requirement was removed in a process that began in 1989 when a canon (church law) was passed that amended the Constitution to redefine ‘canonical fitness.’ The canon came into effect in 1995 after 75% of dioceses, including all metropolitan dioceses, adopted it.

The Tribunal, made up of three diocesan bishops and four lay people, experienced lawyers, ruled four to three that given the changes to the constitution it would be possible for women priests to be consecrated as diocesan bishops where diocesan rules allowed it.

Dr Aspinall said the ruling is a significant day in the life of the Anglican Church of Australia. “This means that whenever there are vacancies in dioceses that have adopted the 1992 canon and whose own diocesan law permits it a woman can become a diocesan bishop.

Women bishops are active in several Anglican provinces around the world but the issue has been the subject of much debate in Australia with some strongly against the move.

The Archbishop said the debate has been healthy. “The Anglican family across Australia is a diverse group and we are mature enough to engage in robust debate on many issues.

“There will be some in our family who will be unhappy with this ruling and it is now our urgent duty to offer care for those who retain a conscientious objection to women bishops.”

While the decision is a significant event the Primate again highlighted the important distinction made by the Appellate Tribunal in relation to assistant bishops. “This will not stop the consecration of women priests as bishops but ironically, as the law stands, there appears to be an impediment to women being appointed assistant bishops,” said Dr Aspinall.

Those with a mind to read the full decision can do so by downloading this PDF. Enjoy.

I think this is a good decision, and look forward to the consecration of the first woman as a bishop.

Archbishop Peter Jensen of the Diocese of Sydney has issued this statement:

The report from the Appellate Tribunal is contained in 79 pages including attachments. It requires careful study before we issue a considered response.

Initially I would point out that while I respect the judicial procedures which have led to this result I am disappointed that the matter has now been resolved in this way.

Those who are opposed to this development base their objection on conscientious grounds as a matter of biblical principle. The innovation will inevitably create ongoing difficulties around the church for decades to come.

There are many people in all dioceses who, while they welcome women priests, will not agree that a woman should be consecrated as a Bishop. This is because the position of Bishop affects relationships with every parish and with every other Diocese.

I am also deeply concerned for those Anglicans in other dioceses who will have similar difficulties. It may be that the Australian church will have to look for some means of taking care of minority groups who are disenfranchised by this development. There is of course a model in the arrangements for disenfranchised minority groups within the Church of England.

I am aware that the opinion of the Tribunal will be cause for celebration and thanksgiving amongst many in the Anglican Church of Australia. I trust that in their understandable enthusiasm they will give consideration to the needs of those who find themselves still in opposition.

A good and fair statement, I think, with a reasonable request for consideration – I hope we see that too. It is unlikely that there will be ‘schism’ in the Anglican Church in Australia about this issue, as the record to date seems to demonstrate a good capacity for people to get along. Robert Forsyth, an assistant bishop in Sydney, gave an interview, which is worth listening to (mp3 file, you’ll need an application to open it, and it is quite large – 1.6mb).

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Standing at the foot of the cross

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I’m not even remotely surprised by the outcome of the deliberations of the House of Bishops of the (US) Episcopal Church:

[Episcopal News Service, New Orleans] After nearly a full day of deliberations, the House of Bishops on September 25 agreed overwhelmingly by voice vote to “exercise restraint by not consenting to the consecration of any candidate to the episcopate whose manner of life presents a challenge to the wider church and will lead to further strains on communion.”

They also pledged not to authorize public rites for same-gender blessings “until a broader consensus emerges in the Communion, or until General Convention takes further action,” according to the response.

Presiding Bishop Katharine Jefferts Schori told reporters at a news conference following the conclusion of the meeting that bishops found “common ground to stand on … high ground. Not everyone is 100 percent happy with every word in this document, but we believe we have found a place that all of us can stand together — at the foot of the cross.”

(There’s more here, and the full statement can be found here.)

Of some note is this part of the statement:

Justice and Dignity for Gay and Lesbian Persons

It is of fundamental importance that, as we continue to seek consensus in matters of human sexuality, we also be clear and outspoken in our shared commitment to establish and protect the civil rights of gay and lesbian persons, and to name and oppose at every turn any action or policy that does violence to them, encourages violence towards them, or violates their dignity as children of God. We call all our partners in the Anglican Communion to recommit to this effort. As we stated at the conclusion of our meeting in March 2007: “We proclaim the Gospel of what God has done and is doing in Christ, of the dignity of every human being, and of justice, compassion and peace. We proclaim the Gospel that in Christ there is no Jew or Greek, no male or female, no slave or free. We proclaim the Gospel that in Christ all God’s children, including women, are full and equal participants in the life of Christ’s Church. We proclaim the Gospel that in Christ all God’s children including gay and lesbian persons, are full and equal participants in the life of Christ’s Church. We proclaim the Gospel that stands against any violence, including violence done to women and children as well as those who are persecuted because of their differences, often in the name of God.”

Integrity, the US based GLBT Episcopal advocacy group said this:

NEW ORLEANS—The members of Integrity have prayed unceasingly for their bishops as they met this week to consider a response to the primates’ communiqué. The bishops were pressured by the Archbishop of Canterbury and other international guests to comply with the primate’s demands. The bishops struggled mightily amongst themselves to achieve a clear consensus on how to respond. Integrity is gratified that the final response from the House of Bishop declined to succumb to the pressure to go backwards, but rather took some significant steps forward.

We are encouraged by their strong language against the incursions of uninvited bishops into this province, their commendation of the Anglican Listening Process, their unequivocal support that the Bishop of New Hampshire should receive an invitation to the Lambeth Conference, and their affirmation of safety and civil rights for LGBT persons.

Integrity President Susan Russell said, “In response to requests for ‘clarity’ the House of Bishops made it clear today that the Episcopal Church is moving forward in faith. I believe today’s response will be received as a sign of great hope that we are committed to working through the hard ground of our differences. I look forward to taking the support of the House of Bishops for the Listening Process with me when I and other Integrity representatives meet with Anglican colleagues in London next month to prepare for our witness at the Lambeth Conference.”

“Integrity is confident that The Episcopal Church will continue to move forward,” concluded Russell. “Integrity expects General Convention 2009 to be a tipping point for equality. We will be working hard in the months ahead to repeal B033 and to authorize development of a rite for blessing same-sex relationships as steps toward the goal of the full inclusion of all the baptized into the Body of Christ.”

UPDATE: Unsurprisingly, both the Archbishop of Nigeria and the Archbishop of Kenya have rejected the House of Bishops’ statement as inadequate.

I am absolutely torn about this, because although I know there are many more pressing issues in the world as regards human rights and dignity, this one matters too.

Through all of this I can’t help feeling that I and my gay brothers and lesbian sisters are the meat in the sandwich, and that while we wait, and while the Communion listens (to whom, one wonders, as I’ve not been asked to speak, and indeed, my diocesan bishop has made it clear he’s not interested in my voice), our spiritual needs will continue not to be met, in fact, they’ll be rejected and demeaned. Still, unity, whatever that is, may be preserved. One thing is clear: I’ll not be able to serve the institutional church in any official way any more, as it is evident to do so would make me complicit in the denial of care and love for, indeed the rejection of, gay and lesbian people.

On the one hand, the statement from the House of Bishops affirms our dignity. On the other it goes on to violate our dignity. Doing both is offering soothing words whilst kicking us. The bishops write:

We proclaim the Gospel that in Christ all God’s children, including gay and lesbian persons, are full and equal participants in the life of Christ’s Church.

But it is obvious that we are not full and equal participants in the life of Christ’s Church, if our participation can be so easily denied and dismissed. We are denied the basic Christian opportunity to serve, to fulfil our vocation. We are denied the blessing of our relationships – the places where God allows us to grow, to derive blessing, to feel companionship and love. You tell us we are not worth it.

As I said above – I’m not surprised, but I’m profoundly, profoundly sad.

When I am gone from the Anglican Church, and I doubt the day will be far off, I won’t be missed by those who wear episcopal vesture. Certainly not by the Archbishop of Nigeria or the Archbishop of Kenya, to whom I would probably be a source of offence.

There are some other reflections here.

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Getting older

I’ve been home for two days, and although I’m not sleeping well, and have a drippy and bloody nose at times, I’m doing OK. Back to Peter Mac on Friday for my review.

When I was but a young lad I was probably a bit more adventurous in many ways. I was, for example, quite enamoured with body piercing. I had quite a few. Now I only have one, and it occurs to me that it is 15 years old. I’m still quite attached to it (and it is to me!).

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Hospital Day +10

Well, I’m done, finished, and going home today. Today’s counts:
• Haemoglobin: 94
• White blood cells: 4.1
• Platelets: 21
• Neutrophils: 4.02

It feels slightly unreal to be going home. But I’m very glad!

The line will be coming out today too, and all I’ll need is to have pathology tests next Tuesday and Thursday. I’ll then be reviewed by David Ritchie in clinic in a week.

Wow!

You can download a PDF version of my count recovery charts here: cell recovery chart

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Hospital Day +9

My counts have recovered and I have engrafted. Yay.
• Haemoglobin: 93
• White Cells: 2.1
• Platelets: 17
• Neutrophils: 1.81

I feel a bit crap today – not enough sleep, and a vague feeling of unwellness. I had a low-grade temperature overnight, but it seems OK this morning. The duty registrar, Kate, felt that the temperature was due to cell recovery, which seems appropriate to me. I woke up with a headache at about 4am, and drowsed on and off from then until 8am. I’ve been having weird dreams. The one this morning, though, was weird in an entertaining rather than disturbing way. My hair is dropping out, starting with my beard. I think I should get rid of it before it decays away into nothingness. More platelets today, apparently. I probably burned some of them (yesterday’s infusion) up with the low grade temperature.

Home on Monday or Tuesday, all going to plan!

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